The Taliban says that democracy is a concept alien to Islam. The ideal way of setting up an Islamic government in our times is the one that it adopted for Mullāh ‘Umar’s government in Afghanistan. The constitution, the parliament, and elections are nothing but modern day shams. For its implementation, Islam does not depend on any of these mechanisms. Whatever interpretations have been accepted in the Ḥanafī law2 are final and authoritative. The opinions of its jurists have all been compiled in matters related to individual as well as collective affairs. These opinions and verdicts, in the Taliban’s view, are based on the Qur’ān, the sunnah (the Prophet’s teachings), ijmā‘ (consensus), and qiyās (analogy) and are contained in the manuals of fiqh (Islamic law) and in the fatāwā (verdicts) of “qualified” Muslim jurists.
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Islam and the Taliban
The Taliban says that democracy is a concept alien to Islam. The ideal way of setting up an Islamic government in our times is the one that it adopted for Mullāh ‘Umar’s government in Afghanistan. The constitution, the parliament, and elections are nothing but modern day shams. For its implementation, Islam does not depend on any of these mechanisms. Whatever interpretations have been accepted in the Ḥanafī law2 are final and authoritative. The opinions of its jurists have all been compiled in matters related to individual as well as collective affairs. These opinions and verdicts, in the Taliban’s view, are based on the Qur’ān, the sunnah (the Prophet’s teachings), ijmā‘ (consensus), and qiyās (analogy) and are contained in the manuals of fiqh (Islamic law) and in the fatāwā (verdicts) of “qualified” Muslim jurists.